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Julius Caesar
·I ii 143 ·
Verse
Cassius Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonourable graves. Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings. Brutus and Caesar: what should be in that 'Caesar'? Why should that name be sounded more than yours? Write them together, yours is as fair a name; Sound them, it doth become the mouth as well; Weigh them, it is as heavy; conjure with 'em, Brutus will start a spirit as soon as Caesar. Now, in the names of all the gods at once, Upon what meat doth this our Caesar feed, That he is grown so great? Age, thou art shamed! Rome, thou hast lost the breed of noble bloods! When went there by an age, since the great flood, But it was famed with more than with one man? When could they say till now, that talk'd of Rome, That her wide walls encompass'd but one man? Now is it Rome indeed and room enough, When there is in it but one only man. O, you and I have heard our fathers say, There was a Brutus once that would have brook'd The eternal devil to keep his state in Rome As easily as a king. |
Original: Why, man, he doth bestride the narrow world
Modern: Listen, Caesar stands over our small world
Original: Like a Colossus, and we petty men
Modern: Like a giant statue, and we ordinary men
Original: Walk under his huge legs and peep about
Modern: Walk beneath his enormous legs and look around
Original: To find ourselves dishonourable graves.
Modern: Only to find shameful deaths for ourselves.
Original: Men at some time are masters of their fates:
Modern: Men sometimes control their own destinies:
Original: The fault, dear Brutus, is not in our stars,
Modern: The problem, dear Brutus, is not in our luck,
Original: But in ourselves, that we are underlings.
Modern: But in ourselves, because we accept being inferior.
Original: Brutus and Caesar: what should be in that ‘Caesar’?
Modern: Brutus and Caesar: what’s so special about the name ‘Caesar’?
Original: Why should that name be sounded more than yours?
Modern: Why should that name be spoken with more respect than yours?
Original: Write them together, yours is as fair a name;
Modern: Write them side by side, your name is just as good;
Original: Sound them, it doth become the mouth as well;
Modern: Say them out loud, your name sounds just as noble;
Original: Weigh them, it is as heavy; conjure with ‘em,
Modern: Compare their importance, yours carries equal weight; use them in magic spells,
Original: Brutus will start a spirit as soon as Caesar.
Modern: The name Brutus will summon spirits just as well as Caesar.
Original: Now, in the names of all the gods at once,
Modern: Now, I swear by all the gods together,
Original: Upon what meat doth this our Caesar feed,
Modern: What special food does this Caesar of ours eat,
Original: That he is grown so great? Age, thou art shamed!
Modern: That he has become so powerful? Our time period should be ashamed!
Original: Rome, thou hast lost the breed of noble bloods!
Modern: Rome, you have lost your tradition of great leaders!
Original: When went there by an age, since the great flood,
Modern: When has there ever been a time, since Noah’s flood,
Original: But it was famed with more than with one man?
Modern: That was famous for only one man?
Original: When could they say till now, that talk’d of Rome,
Modern: When could people say until now, when speaking of Rome,
Original: That her wide walls encompass’d but one man?
Modern: That her vast boundaries contained only one important man?
Original: Now is it Rome indeed and room enough,
Modern: Now it truly is Rome with plenty of space,
Original: When there is in it but one only man.
Modern: When there is only one man who matters in it.
Original: O, you and I have heard our fathers say,
Modern: Oh, you and I have heard our fathers tell us,
Original: There was a Brutus once that would have brook’d
Modern: There was once a Brutus who would have allowed
Original: The eternal devil to keep his state in Rome
Modern: The devil himself to rule in Rome
Original: As easily as a king.
Modern: Before he’d accept a king.
In Act I, Scene 2 of Julius Caesar, the scene opens with Caesar’s triumphant procession through Rome during the feast of Lupercal. Caesar instructs Antony, who is participating in the ritual race, to touch Calpurnia as he runs, as it is believed this will cure her barrenness. A soothsayer calls out from the crowd, warning Caesar to “beware the ides of March,” but Caesar dismisses the warning as the words of a dreamer and continues with the procession. Meanwhile, Brutus and Cassius remain behind, with Cassius beginning to sound out Brutus about his feelings toward Caesar’s growing power and popularity.
As the others depart for the games, Cassius works to persuade Brutus that Caesar has become too powerful and poses a threat to Roman liberty. He reminds Brutus of their ancestors who helped establish the Roman Republic and suggests that Caesar’s ambition must be checked. Their conversation is interrupted by shouts and flourishes from the crowd, indicating Caesar’s continued acclaim. Cassius tells Brutus stories meant to diminish Caesar’s reputation, including an account of saving Caesar from drowning in the Tiber River and describing Caesar’s physical weaknesses during a fever in Spain. When Caesar returns from the games, he appears troubled and speaks briefly with Antony about his distrust of Cassius, noting his “lean and hungry look” and thoughtful demeanor.
Julius Caesar opens in Rome as Caesar returns triumphantly from his victory over Pompey’s sons. Despite warnings from a soothsayer to “beware the Ides of March,” Caesar proceeds with his plans. A group of Roman senators, led by Cassius and including the noble Brutus, grows concerned about Caesar’s increasing power and popularity with the common people. Cassius manipulates Brutus into joining their conspiracy by appealing to his sense of duty to the Roman Republic, convincing him that Caesar’s ambition threatens Rome’s democratic traditions.
On the Ides of March (March 15th), the conspirators successfully assassinate Caesar in the Senate house, with Brutus delivering the final blow. Following the murder, Brutus addresses the Roman citizens, explaining that Caesar’s death was necessary to preserve their freedom. However, Mark Antony, Caesar’s loyal friend, delivers a powerful funeral oration that turns public opinion against the conspirators through his skillful rhetoric, repeatedly calling them “honorable men” while undermining their justifications.
The assassination triggers a civil war as Antony forms the Second Triumvirate with Octavius Caesar (Caesar’s heir) and Lepidus. They pursue the conspirators, who have fled Rome and raised their own armies. The opposing forces meet at the Battle of Philippi, where Cassius and Brutus, leading the republican forces, face defeat. Both conspirators die by suicide—Cassius after mistakenly believing Brutus has been defeated, and Brutus after recognizing their cause is lost. The play concludes with Antony and Octavius honoring Brutus as the one conspirator who acted from noble motives rather than personal envy.