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Julius Caesar
·I iii 63 ·
Verse
Cassius You are dull, Casca, and those sparks of life That should be in a Roman you do want, Or else you use not. You look pale and gaze And put on fear and cast yourself in wonder, To see the strange impatience of the heavens: But if you would consider the true cause Why all these fires, why all these gliding ghosts, Why birds and beasts from quality and kind, Why old men fool and children calculate, Why all these things change from their ordinance Their natures and preformed faculties To monstrous quality,—why, you shall find That heaven hath infused them with these spirits, To make them instruments of fear and warning Unto some monstrous state. Now could I, Casca, name to thee a man Most like this dreadful night, That thunders, lightens, opens graves, and roars As doth the lion in the Capitol, A man no mightier than thyself or me In personal action, yet prodigious grown And fearful, as these strange eruptions are. |
Original: You are dull, Casca, and those sparks of life
Modern: You’re lifeless, Casca, and that fire and energy
Original: That should be in a Roman you do want,
Modern: That every Roman should have, you’re missing,
Original: Or else you use not. You look pale and gaze
Modern: Or else you’re not using it. You look pale and stare
Original: And put on fear and cast yourself in wonder,
Modern: And show your fear and act amazed,
Original: To see the strange impatience of the heavens:
Modern: At seeing these strange, restless signs from heaven:
Original: But if you would consider the true cause
Modern: But if you would think about the real reason
Original: Why all these fires, why all these gliding ghosts,
Modern: Why all these fires appear, why all these floating spirits,
Original: Why birds and beasts from quality and kind,
Modern: Why birds and animals abandon their natural behavior,
Original: Why old men fool and children calculate,
Modern: Why old men act like fools and children speak wisely,
Original: Why all these things change from their ordinance
Modern: Why all these creatures change from their normal order
Original: Their natures and preformed faculties
Modern: Their natural instincts and inborn abilities
Original: To monstrous quality,—why, you shall find
Modern: Into something unnatural—well, you’ll discover
Original: That heaven hath infused them with these spirits,
Modern: That heaven has filled them with these supernatural forces,
Original: To make them instruments of fear and warning
Modern: To make them tools of fear and warning signs
Original: Unto some monstrous state.
Modern: About some terrible political situation.
Original: Now could I, Casca, name to thee a man
Modern: Now I could tell you, Casca, about a man
Original: Most like this dreadful night,
Modern: Who’s just like this frightening night,
Original: That thunders, lightens, opens graves, and roars
Modern: That thunders, sends lightning, opens graves, and roars
Original: As doth the lion in the Capitol,
Modern: Like the lion statue in the Capitol,
Original: A man no mightier than thyself or me
Modern: A man who’s no more powerful than you or me
Original: In personal action, yet prodigious grown
Modern: In his own strength, yet who has grown enormous
Original: And fearful, as these strange eruptions are.
Modern: And terrifying, just like these strange supernatural events.
In Act I, Scene 3 of Julius Caesar, Casca encounters Cicero on the streets of Rome during a violent thunderstorm filled with supernatural omens. Casca describes witnessing extraordinary and frightening events: a common slave whose hand burned like a torch without being harmed, a lion that stared at him in the Capitol but passed by peacefully, and men on fire walking through the streets. He also reports that an owl, a bird of night, was hooting in the marketplace during daytime. Cicero responds that men interpret these signs according to their own dispositions and exits, warning Casca that the night is dangerous.
After Cicero departs, Cassius arrives and encounters the terrified Casca. Unlike Casca, Cassius welcomes the storm and interprets the supernatural events as omens warning of Caesar’s growing tyranny over Rome. Cassius reveals his plot against Caesar to Casca, explaining that he has already won over several noble Romans to their cause through letters he has forged and distributed. He persuades the hesitant Casca to join the conspiracy, and Casca agrees to participate. The scene concludes with Cassius directing Casca to meet at Pompey’s Porch, where other conspirators, including the crucial figure of Brutus, are expected to gather to finalize their plans against Caesar.
Julius Caesar opens in Rome as Caesar returns triumphantly from his victory over Pompey’s sons. Despite warnings from a soothsayer to “beware the Ides of March,” Caesar proceeds with his plans. A group of Roman senators, led by Cassius and including the noble Brutus, grows concerned about Caesar’s increasing power and popularity with the common people. Cassius manipulates Brutus into joining their conspiracy by appealing to his sense of duty to the Roman Republic, convincing him that Caesar’s ambition threatens Rome’s democratic traditions.
On the Ides of March (March 15th), the conspirators successfully assassinate Caesar in the Senate house, with Brutus delivering the final blow. Following the murder, Brutus addresses the Roman citizens, explaining that Caesar’s death was necessary to preserve their freedom. However, Mark Antony, Caesar’s loyal friend, delivers a powerful funeral oration that turns public opinion against the conspirators through his skillful rhetoric, repeatedly calling them “honorable men” while undermining their justifications.
The assassination triggers a civil war as Antony forms the Second Triumvirate with Octavius Caesar (Caesar’s heir) and Lepidus. They pursue the conspirators, who have fled Rome and raised their own armies. The opposing forces meet at the Battle of Philippi, where Cassius and Brutus, leading the republican forces, face defeat. Both conspirators die by suicide—Cassius after mistakenly believing Brutus has been defeated, and Brutus after recognizing their cause is lost. The play concludes with Antony and Octavius honoring Brutus as the one conspirator who acted from noble motives rather than personal envy.